immloveanime:

Groundwork of Evangelion 2.0 Art Book

nobrashfestivity:
“Takehisa Yumeji, 1915, Samisen-kusa, poetry book cover
”

nobrashfestivity:

Takehisa Yumeji, 1915, Samisen-kusa, poetry book cover

My friends want me to DM for them, I hope they know what they’re getting into

revansfemme:

Nothing quite illustrates the men in power think they’re untouchable, honestly mood like Admiral Motti insulting the religious convictions of an armored, superpowered cyborg with a laser sword.

image

voresimulator:

how are you born an innocent baby and grow up to think property rights are more important than giving homeless people shelter

(Source: pelkoja)

marianwitch:

“I charge theological bankruptcy to a Christianity that is silent when unarmed black people are murdered by the state and their killers shielded from punishment. I charge theological bankruptcy to a Christianity that is silent when black grandmothers are beaten unconscious by law enforcement officers as they seek shelter across a busy highway. I charge theological bankruptcy to a Christianity that is silent when black teenagers are gunned down like animals, but rushes to promote campaigns against “indecent” music. I charge theological bankruptcy to a Christianity that is silent about black pain and suffering, but wants to rally to boycott a fictional television show. I charge theological bankruptcy to a Christianity that is silent when pregnant black women are placed in chokeholds by police, but campaigns outside of abortion clinics to “protect” life. I charge theological bankruptcy to a Christianity that is silent in the face of urban violence, poverty, and joblessness, but wants to figure out how to plant an urban church from a suburban bubble. I charge theological bankruptcy to a Christianity that is silent about racial disparities, but keeps singing hymns in which one has to be washed “white as snow.” I charge theological bankruptcy to a Christianity that is silent about racism, white privilege, and white supremacy, but wants to have conferences about doing “multicultural” ministry.”

James Cone in God of the Oppressed 1975 (via companion-to-owls)

Sadly always relevant.

(via kiriamaya)

(Source: yolandapierce.blogspot.com)

sanctorum-communio:

“Theology means struggle.”

— James Wm. McClendon, Jr., Ethics 

sculptureoflimitations:

Wildlife (Paul Dano, 2018)

“I got this hum inside my head and I need to do something about it.”

Sister Barbara, the New Martyr of Russia is holding a Cross (Martyrdom) Holy Prophet Jonah is holding a Scroll (Holy Wisdom) Saint Basil the Great is holding a Gospel Book (Church Father) Saint John the Wonderworker is holding a Crosier (Shepherd of Christ's flock) Saint Demetrios of Thessaloniki is holding a Weapon (Soldier-Martyr) Ss Peter and Paul are holding a Church Building (established Christian communities)

simplyorthodox:

The meaning of objects held by Saints in Icons

Orthodox Iconography can be an extremely concise way of communicating the Faith. Therefore, what the Saints hold in their hands in portrait icons help in identifying them and in telling us about their lives.

– Cross: It indicates the Saint is a Holy Martyr. The reason martyrs are shown holding a cross is two-fold: firstly, martyr comes for the Greek for witness, and so these witnesses hold the preeminent symbol of Christianity: the Cross. Secondly, the Cross symbolizes the most perfect sacrifice of life for others, Christ’s own crucifixion. Therefore, any Saints who were murdered for confessing the Faith are shown with crosses, regardless of how they died.

– Scroll: It indicates holy Wisdom, and so is often shown in the hands of the Old Testament prophets, but is also commonly seen in the hands of the Apostles. Both were given wisdom from God – the prophets through visions, the Apostles through meeting and knowing Jesus Christ. Later Saints may also be shown holding scrolls if they were also known for prophecy, percipience, and imparting divine knowledge to others.

– Gospel Book: Sainted Bishops in Icons hold their main tool: the Gospel Book, from which they proclaim the Good News to the faithful during the Liturgy. Many of the Church Fathers were also Bishops, and some of their “writings” which we read today were not writings at all, but sermons preached after the reading of the Gospel, later copied down by the congregation for other churches to benefit from. Their inspired teachings were grounded in the Gospel, and so they hold these books in Icons as the instruments through which God granted them sainthood. And they hold them with great reverence indeed, indicated by the way some Icons show the Bishops covering their bare hand with their vestments or stole.

– Crosier: Another role of the Bishop is that of a pastor, or shepherd, of Christ’s flock. This is symbolized by the Crosier, which in Orthodoxy doesn’t look the same as the “shepherd’s crook” held by bishops in the West. It is of a simpler design, usually in the shape of the Greek letter Tau, which symbolizes life, resurrection, or the Cross.

– Weapons: Often there are weapons in icons, such as lances, shields and swords. In the first few centuries of the Church, two types of martyr gained particular devotion among Christians: virgin-martyrs and soldier-martyrs.These martyr-soldiers (and they usually hold crosses too, in remembrance of their sacrifice) have through their confession of faith become “soldiers for Christ”.

– Church Building: Some Saints are depicted holding a Church Building in their hands, just like Ss Peter and Paul. This reflects the hymnography of the Church, where the two Apostles are praised as “pillars of the Church.” Not only were they pillars of the Church, but church-builders too, establishing Christian communities (churches) around the Mediterranean and Holy Lands. Later, other Saints are remembered for their “church-building” and so are depicted holding small churches or monasteries, often in profile, shown offering the church to Christ. It is quite common for Sainted kings and queens to be shown holding churches in this way, as they are honoured for their role as protector and benefactor of the Church within their lands.

(Icons from here and here)

(Source: iconreader.wordpress.com)